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The Legal and constitutional foundations of the Montenegrin
Orthodox Church (MOC) are given by the renown scholar Valtazar
Bogisic whereas canonical matters are formulated by the renown
historian and orthodox canonist Dr Nikodin Milas. Bogisic’s ‘Anketa’
(Pravni obicaji u Crnoj Gori, CANU, 1984, p. 238) states: "The Montenegrin
Orthodox Church is autocephalous and independent eparchy that has no other
legal relations with other autocephalous churches except peace and love".
Similarly Dr Nikodin Milas in his textbook Pravoslavno crkveno pravo
(1890,
Zadar, p. 137, 237) presents the catalogue called Sintagma
listing
all known orthodox churches of that time. In the Sintagma, whose
printing was approved by the Patriarchy of Constatinople in(Athens
1855),
the "Autocephalous Metropolis of Montenegro (Autokefalna Mitropolija
Crnogorska)" is listed under number nine.
Some Serbian theologians and historians (i.e. Prof. P. Cupic) distinguish two periods in the history of autocephalous church in Montenegro: the first period encompasses the time prior to recognition of its independence by the Holy Synod of Russian Orthodox Church while the second period covers the time of full independence thereafter (Glasnik pravoslavne crkve u Kraljevini Srbiji – Organ arhijerejskog sabora, number 3 and 5, 1901). The great majority of scholars who wrote on the subject agreed that, "with the abolishment of the Patriarchy of Pec in 1766, Sava (Petrovic Njegos) proclaimed himself an independent Metropolitan and the MOC continued its independent activities leaned on the Russian Orthodox Church who recognized its autocephaly (during the time of Petar I Petrovic Njegos). The autocephaly (independence) of the MOC was also recognized by the Patriarchy of Constantinople soon after". This is, among numerous sources, also reiterated in the religious textbook of the Serbian Orthodox Church (SOC) ‘Istorija opste hriscanske i Srpske Pravoslavne Crkve’ written by Z.M.Marinkovic and J. Igumanovic in 1934, p. 130, and approved by the Holy Synod of Archpriests SOC and recommended by the Main Educational Board). However, this classification fails to encapture the period between 1455 nad 1557, when Montenegro was a part of Macedonian Ohrid Archbishoprics. Thus, the Montenegrin Orthodox Church has been independent and autocephalous since 1603, and formally since 1766. No serious historian or orthodox theologian has failed to recognize the historical role of the MOC and its autocephalous character. The fact that MOC enjoyed considerable respect within family of the Christian churches could be seen from their mutual correspondence. Among numerous best wishes sent for various occasions to the Autocephalous Montenegrin Orthodox Church (AMOC) one can find the message from His Holiness Patriarch of Constantinople as well as best wishes from the Serbian Orthodox Church to ‘sister church in religion and nationality’ ("sestrinskom po vjeri i narodnosti"). The organization and the internal governance of the MOC is regulated by:
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Montenet 1997 |
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